Maxwell Institute Podcast

An estimated twelve million Africans were forced into slavery from the seventeenth century until Emancipation. Torn from their land, separated from family and kin, their bodies were stolen and their very identities were at risk of annihilation. So Africans became African Americans. Years before Reconstruction, they began reconstructing their own past. Many of them combined patriotism, racial lineage, and Christian scripture to tell their stories, to remember who they were. To save themselves. Laurie Maffly-Kipp joins us in this episode to talk about this history from her acclaimed book, Setting Down the Sacred Past: African American Race Histories. Maffly-Kipp recently visited Brigham Young University to present at our conference, “The Living Reformation.” Her presentation will be available to watch online in the coming weeks. About the Guest Laurie Maffly-Kipp is the Archer Alexander Distinguished Professor at the John C. Danforth Center on Religion and Politics. She taught religious studies and America

Martin Luther believed the Bible proved that the Catholic Church had gone astray. His efforts to bring reform to the church wound up leading to his excommunication and the Reformation was off and running. In the previous two episodes we heard from Craig Harline and Brad Gregory, talking about Martin Luther’s life and the Reformation more broadly. In this episode, Jennifer Powell McNutt talks about the Bible during the Reformation. If Protestants believed the Bible was the supreme source of doctrinal truth, they, like Catholics, were still left with the problem of how to interpret it. The “people’s book” was revered by different people with different ways of interpreting. McNutt has written about how Christians grappled with the Bible’s words about Christian sacraments like baptism, marriage, and ordination. She lays out some of that back-and-forth history here, and also talks about her experiences teaching Christian students at Wheaton College. About the Guest Jennifer Powell McNuttis associate professor of

When Martin Luther published his 95 Theses in October of 1517 he had no intention of starting a revolution. But he became a rebel and the Reformation took off. And then the Reformation rebelled against Luther, and we’re still dealing with consequences that would have horrified the reformer five hundred years later. That’s how historian Brad S. Gregory tells the story in his new book, Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts that Continue to Shape Our World. His historical narrative shows how many of today’s most contentious issues are legacies of the Reformation. How did church separate from state? What should Christianity’s relationship be to political and social structures? What would the reformers think about the aftershocks of their courageous efforts to create a godly world? About the Guest Brad S. Gregory is a professor of European history at the University of Notre Dame and an award-winning author of books like Salvation at Stake and The Unintended Reformation: How a Relig

What was Martin Luther trying to accomplish when he nailed his ninety-five theses to the Wittenburg church door? Would you believe he didn’t intend to start a new religious movement at all? Down the centuries Martin Luther has been lauded by some, lambasted by others. Was he an amazing hero or an arch heretic, or perhaps something different altogether? Craig Harline’s latest book peels back the layers of this history, taking us directly into the friar’s musty study to learn the truth about a contested historical figure. The book is called A World Ablaze: The Rise of Martin Luther and the Birth of the Reformation. About the Guest Craig Harline is a professor of history at Brigham Young University and an award-winning author of books including Sunday: A History of the First Day from Babylonia to the Super Bowl and Way Below the Angels, a memoir of his service as a Mormon missionary in Belgium. He specializes in Reformation-era Christianity. His latest book is called A World Ablaze: The Rise of Martin Luther an

When you think about your religious beliefs, your theology, how much consideration have you given to your race? How has the color of your skin affected your understanding of God, of Jesus Christ, or of your religious community? Maybe you’ve never thought much about it. If you’re a black Latter-day Saint in America, you virtually can’t escape these kinds of questions. Many black American Latter-day Saints know that questions about the color of their skin and their faith are deeply intertwined. Add the component of gender and the questions multiply. Janan Graham-Russell visited the Maxwell Institute this summer to talk about womanist theology—thinking about God from the perspective of black women. In this episode, she discusses race, identity, and theology. About the Guest Janan Graham-Russell is a writer and graduate of the Howard University School of Divinity. Her research focuses on womanist theology in Mormonism, and identity formation in racial communities. Her work has been featured in two books: Mormon

Joseph Smith, the founding prophet of the Church of Jesus Christ of Latter-day Saints, died at the hands of an angry mob in June of 1844. Shortly before his death he is reported to have made this bold declaration: “I should be like a fish out of water, if I were out of persecutions…the Lord has constituted me so curiously that I glory in persecution.” Dr. Adam J. Powell of Durham University has written a book on opposition faced by Joseph Smith and early Latter-day Saints. He argues that, like early Christians of the second century, the opposition faced by nineteenth-century Mormons played a major role in shaping their theology. The idea that humans can become gods appeared in a setting of extreme opposition both for early Mormons like Joseph Smith, and early Christian leaders like Iranaeus. In this episode, Powell joins us to talk about his book, Irenaeus, Joseph Smith, and God-Making Heresy. About the Guest Adam J. Powell is a Junior Research Fellow in the Department of Theology & Religion at Durham U

In the late nineteenth century, a newspaper written and published by women and for women sprung up in what most Americans thought was the unlikeliest of locations: Utah, the home of the Mormons. Along the top of the newspaper the masthead proudly declared its concern: “The Rights of the Women of Zion, and the Rights of the Women of All Nations.” It was called the Women’s Exponent. This declaration—and the paper’s articles on suffrage and women’s rights—puzzled onlookers who thought about the religion mostly as a strange polygamous sect. “How could women simultaneously support a national campaign for political and economic rights while defending a marital practice that to most people seemed relentlessly patriarchal?” That’s the question addressed by historian Laurel Thatcher Ulrich in her latest book, A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835-1870 (see p. xiii). But Ulrich’s book is about more than polygamy and women’s rights. It’s a bold new social and cultural his

There’s a famous passage from First Corinthians: “Let your women keep silence in the churches, for it is not permitted into them to speak. But they are commanded to be under obedience, as also say the law. And if they will learn anything, let them ask their husband at home. For it is a shame for women to speak in the church” (1 Corinthians 14:34–35). Many scholars believe this passage made its way into the Bible sometime after the death of Apostle Paul. Few Christian churches today abide strictly by that admonition, including the Church of Jesus Christ of Latter-day Saints. A new book from the Church Historian’s Press highlights LDS women speaking from the church’s founding in 1830 to the present day. The book is called At the Pulpit: 185 Years of Discourses by Latter-day Saint Women. Jennifer Reeder and Kate Holbrook, who edited the book, join us to talk about it at the Church History Library of the LDS Church in Salt Lake City. About the Guests Jennifer Reeder (left) is the nineteenth century woman’s hist

When the Lotus Sutra arrived in Boston in 1844 the few people who could read it were intrigued by its parables that reminded them of the Bible. For these westerners, the Lotus was like a gateway into a mysterious and profound culture from across the world. But it took a long time to get there, from India to China, Japan, and beyond, and the most exciting history occurred before it ever reached Europe. The Lotus is a book that explains how you can be a Buddha, too. But its explanation challenged earlier Buddhist texts and led to disagreements that have lasted for centuries. Donald S. Lopez, Jr. joins us to talk about his new book, The Lotus Sutra: A Biography. Special Episodes: “Lives of Great Religious Books” This ongoing series of MIPodcast episodes features interviews with authors of volumes in Princeton University Press’s impressive “Lives of Great Religious Books” series. Leading experts examine the origins of books like the Book of Mormon, the Bhagavad Gita, Augustine’s Confessions, and C. S. Lewis’s M

Are you familiar with the New Atheists? The late Christopher Hitchens wrote biting books about religion as “poison,” Richard Dawkins champions a sort of scientism as a replacement for faith, and people like Bill Maher spend time each evening poking fun at the pious. Despite their unofficial “New Atheist” title, they’re perhaps not actually all that new. Award-winning historian Leigh Eric Schmidt sees them as ancestors of village atheists of days gone by. Atheists in American history have often been at the forefront of debates about the necessity of religion for healthy social life. They’ve fought legal battles over free speech and minority rights. In this episode, you’ll hear Schmidt tell the stories of four controversial folks who called themselves freethinkers—stories of integrity and courage, humor and hypocrisy. We’re talking about Leigh Eric Schmidt’s new book Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation. About the Guest Leigh Eric Schmidt is the Edward C. Mallinckrodt D

People are usually more comfortable talking about their strengths rather than their weaknesses. It’s human nature. The same can be said about religious studies. When scholars talk about it, you can expect them to emphasize the positive. But like many academic fields, religious studies also faces challenges. Some come from the outside—say, when schools and governments and religious traditions want to know why religious studies ought to be pursued at all. Other challenges come from within, when different scholars disagree with each other about what the field should even be. In this episode, a former president of the American Academy of Religion joins us to talk about challenges of religious studies. Professor Thomas Tweed of the University of Notre Dame has spent a lot of time thinking about external and internal challenges to religious studies. His proposed solution to these challenges may sound surprising. He says religious studies scholars should think and talk more about values. You can read Tweed’s AAR p

One Hundred Birds Taught Me to Fly is the latest book in the Maxwell Institute’s Living Faith series. In this episode, author Ashley Mae Hoiland joins Blair Hodges, co-editor of the series, to talk about the revelatory nature of writing. The book is for restless souls who desire to know God more deeply. Hoiland bids the reader to follow her down the hallowed and well-trodden path between the heart and mind, where glimpses of godliness are discovered in rainstorms, bus rides, temples, and mountains. As a Latter-day Saint, she explores the complexities of faith in everyday life where laughter and creativity matter as much as faith, hope, and charity. About the Guest Ashley Mae Hoiland received a bachelor of fine arts degree in studio arts and a master of fine arts degree in poetry from Brigham Young University in Provo, Utah. She teaches art in low-income elementary schools in California and has written and illustrated several children’s books. She is founder of We Brave Women—an initiative to educate youth ab

The deep red state of Utah is surprising pundits as the 2016 presidential election approaches. For the first time in over fifty years, the state is poised to vote for someone other than the Republican nominee. Mormons within the Republican party have been singled out as a significant reason Utah is looking elsewhere. It’s useful to ask, how did things get to this point? Throughout its existence, members of the Church of Jesus Christ of Latter-day Saints have seen themselves as a “peculiar people.” At the same time, they’ve worked hard to fit in with their broader American culture. These goals require a lot of balancing. Political scientists J. Quin Monson and David E. Campbell write that being people set apart while also becoming socially accepted is like a “promised land” that Mormons have been seeking from the 1800s to the present. They join us in this episode to talk about their book, Seeking the Promised Land: Mormons and American Politics.  Look for Molly Worthen’s book review of Seeking the Promised L

As the twentieth century dawned, the Church of Jesus Christ of Latter-day Saints remained at odds with the United States, a country that had provided fertile soil for the growth of their faith, but also a country they felt alienated from. Some of the things Mormons did to keep themselves separate from the outside world ended up helping them reconcile with it. In their efforts to build a self-sustaining Great Basin Kingdom, they sent missionaries back to the eastern United States not to preach their restored gospel per se, but to learn at universities, to advance in fields like law and medicine. In his new book, Thomas W. Simpson argues that American universities played a key role in making Latter-day Saints feel at home in America again. In this episode of the MIPodcast, Simpson joins us to talk about his new book, American Universities and the Birth of Modern Mormonism. It’s a story about the tensions that come along with being a people set apart, and a people trying to fit in. Show note: See Elder M. Russ

Perhaps you’ve experienced moments of doubt about your religious faith. Or maybe you’re one of the people who find doubt to be a more frequent companion in your spiritual life. Either way, doubt can be unsettling and uncomfortable. Biblical scholar Peter Enns suggests that part of the problem is that many Christians have come to prize certainty as a hallmark of true faith in God. His new book is called The Sin of Certainty. Drawing on history, scripture, and personal experiences, Enns argues that believers can handle the most difficult questions if they stop needing to be right all the time and instead focus more on trusting God. “Doubt,” he writes, “is only the enemy of faith when we equate faith with certainty.” About Peter Enns Peter Enns is the Abram S. Clemens Professor of Biblical Studies at Eastern University, St. Davids, Pennsylvania. His books include Inspiration and Incarnation, The Bible Tells Me So, and The Evolution of Adam. His most recent book is called The Sin of Certainty: Why God Desires Ou

James L. Kugel is one of the foremost scholars of the Hebrew Bible of our time. Kugel recently visited BYU’s Neal A. Maxwell Institute to talk about his work and about the relationship between religious faith and scholarship about scripture. Kugel is an orthodox Jew and biblical scholar who became somewhat legendary for revisiting ancient paradigms. When he taught at Harvard, one of Kugel’s students said the professor began a course by offering a disclaimer to the class: “If you come from a religious tradition upholding the literal truth of the Bible, you could find this course disturbing.” Kugel tells the MIPodcast that isn’t exactly the case—there’s much more to the story. About James L. Kugel A specialist in the Hebrew Bible and the Dead Sea Scrolls, James L. Kugel is the author of more than eighty research articles and fifteen books, including The Idea of Biblical Poetry and the best-selling book How to Read the Bible, which received the National Jewish Book Award for the best book of 2007. Kugel was the

“Be fruitful and multiply.” According to the book of Genesis, these are the first words God speaks to humanity. People have understood these words over the centuries as a commandment to procreate, and the ability to bear and raise children has been understood as a divine blessing. But what about people who can’t bear children due to biology or circumstance? Biblical scholars Candida Moss and Joel Baden teamed up to write a book about the different views on infertility and families found in the Bible. From the apparently barren matriarchs of the Old Testament like Sarah and Rachel to Paul’s efforts to forge a new family in Christ, biblical views are more diverse than you might expect. Moss and Baden tell the story in their book Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness. Not only do they clarify ancient perspectives on infertility, they also provide ways to create a more supportive religious environment for women and men experiencing infertility today. About the Guests Ca

What good is a dead body? How have humans cared for dead bodies through the ages and why do we do it? What do dead bodies tell us about the things we value most and about the things we’re afraid of? All of us will be dead bodies someday, so these questions are relevant for everyone. The answers constitute what cultural historian Thomas Laqueur calls “the work of the dead.” Laqueur dug into records both ancient and contemporary to craft his fascinating new book The Work of the Dead: A Cultural History of Mortal Remains. About the Guest Thomas W. Laqueur is the Helen Fawcett Professor of History at the University of California, Berkeley. He’s written histories about the human body and gender. His latest book is The Work of the Dead: A Cultural History of Mortal Remains. The post The Work of the Dead, with Thomas W. Laqueur [MIPodcast #51] appeared first on Neal A. Maxwell Institute | BYU.

In some ways it’s been a lonelier than usual summer at the Maxwell Institute. Since it was founded in 2006 we’ve had the privilege of hosting the Summer Seminar on Mormon Culture, a remarkable research opportunity that is somewhat legendary for the people that have passed through it, like Reid Neilson of the Church History Library, Patrick Mason and Kathleen Flake who hold chairs in Mormon Studies at universities on the east and west coast, and the Institute’s brand new executive director, Spencer Fluhman. Students, scholars, junior faculty—a variety of different people come together to study a particular aspect of Mormon culture or history and then write working papers to share some of the things they discovered and prompt further research. In lieu of the seminar this year the Institute hosted a scholars’ colloquium in honor of Richard Bushman, the Mormon historian who started the Summer Seminar back in 1997 when he was working on his acclaimed biography of Joseph Smith. Richard is still active in his studi

When the Protestant Reformer John Calvin published his book Institutes of the Christian Religion in the 1500s, he couldn’t have anticipated the incredibly different purposes his book would come to serve long after he died and was buried somewhere in an unmarked grave by his own request. The Institutes was a blockbuster in Calvin’s day, but why, hundreds of years later, did it wind up playing a part in debates about apartheid in South Africa? How did the exact same book manage to help some people justify racial discrimination, but also help others powerfully oppose it? Bruce Gordon answers that and other questions in this episode about his new biography of John Calvin’s Institutes. Special Episodes: “Lives of Great Religious Books” This ongoing series of MIPodcast episodes features interviews with authors of volumes in Princeton University Press’s impressive “Lives of Great Religious Books” series. Leading experts examine the origins of books like the Book of Mormon, the Bhagavad Gita, Augustine’s Confessions