Mosaic Boston

Tomorrow, we're starting a brand new sermon series through the book of Philippians, also known as the "Epistle of Joy." As we spend the next few weeks thinking about joy, I believe we'll actually be surprised by the counter-intuitive, supernatural nature of this foretaste of God. True joy is something no circumstance can give you, and no circumstance can ever take away. C.S. Lewis, in his spiritual biography, appropriately entitled "Surprised by Joy" talks of joy as that which moved him more than anything else. He writes, "No one who has ever experienced it would ever exchange it for all the happiness in the world." Lewis distinguished Joy from both pleasures and happiness. Joy is more than happiness, just as happiness is more than pleasure. Pleasure is in the body. Happiness is in the mind and feelings. Joy is deep in the heart, in the spirit, in the essence of our being. The way to pleasure is power. The way to happiness is happenstance. The way to Joy is Jesus. The desire for Joy is God's footprint in

The German poet Goethe called the book of Ruth "the loveliest complete work on a small scale" ever written. Alexander Schroder, a literary critic, wrote, "No poet in the world has written a more beautiful short story." Like all the most captivating and satisfying stories, the book of Ruth ends with a happy ending. Boaz and Ruth finally get married. They have a baby. Naomi is comforted. The end. It's a happy ending, and everybody loves a happy ending. It might be a happy ending and we might enjoy their happiness vicariously, even if briefly. However, what does their happiness have to do with ours? So what?! What does their joy have to do with ours in 21st century Boston? How do their lives impact ours? Great questions. Join us tomorrow as we study Ruth 4:13-21, and reflect on how the happiness of Naomi, Ruth, and Boaz can have an absolutely direct impact on our own joy and redemption.

In Matthew 10:16, Jesus tells his disciples "Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves." Jesus doesn't just call his followers to grow in innocence (though this is an indispensable part of the Christian life and a daily pursuit), He also calls us to grow in shrewdness, or Godly Wisdom. God's people ought to be characterized by a profound practical wisdom of how the word is designed, how things work, and how to strive in this world to bring flourishing to our lives, our family, our city and beyond. We are called to develop shrewdness in how we use our time, talent, treasure, opportunities, and all of life. Join us tomorrow as we study Ruth 4:1-12, where we learn numerous lessons about shrewdness from Boaz, as he makes some slick moves to position himself to marry Ruth, the woman he loves, and to start a family, which will ultimately be a blessing to the whole world.

We've had a great time the last couple weeks reading and studying the beautiful book of Ruth together. Last Sunday, we read chapter 2, where Ruth and Boaz meet, and sparks fly. However, things seem to cool off and Boaz appears to have stopped making moves (later we find out Boaz thought Ruth was out of his league). So Naomi, Ruth's brilliant mother-in-law concocts a scheming plan, in which she proposes that Ruth propose that Boaz propose to Ruth. Got it? Join us tomorrow as we study Ruth chapter 3, where the love story between Ruth and Boaz heats up, and as their love for each other deepens, their relationship becomes clearly defined.

Last week we began a sermon series through the beautiful love story found in the book of Ruth. As we look at Ruth chapter 2 tomorrow, we're introduced to Boaz who is described as a "worthy" man. We're also given a front row seat to the first time Boaz and Ruth meet and their love story begins. Clearly the book is a love story, but one of the things that struck me as I've been studying this text is how sparse the text is regarding the feelings between them. Where are the juicy nuggets?! Where's the swooning? Where's the passion?! The author isn't saying that feelings are not important in a thriving marital relationship--they certainly are! But feelings, though important, are not primary. Love is not primarily a feeling by which we are overwhelmed. The desire to love is not love itself. Love is not primarily sentiment. Love is choice. Love is a choice to sacrifice for another person. This book's timeless message of lasting sacrificial love challenges our culture's view of love as primarily romantic sentiment t

Tomorrow, we're starting a brand-new sermon series at Mosaic Boston through the book of Ruth. I recommend you take some time today or tomorrow to read through the book of Ruth (takes about 20 minutes). The book of Ruth is one of the most beautiful stories in Holy Scripture and teaches us innumerable truths about our God, ourselves, and our part in God's sovereign and good plan of redemption. The book of Ruth gives us a glimpse of the hidden work of God during the worst of times to bring about the evident work of God during the best of times. The book of Ruth is a love story (and who doesn't like love stories?!), which foreshadows the ultimate Love Story.

As we continue our "Heroes" sermon series tomorrow, we'll be looking at the life and exploits of the epic mega-prophet Elijah. Everything Elijah did, he did big. He stands up to tyrants, stops rain for three years, ravens bring him food, resurrects people (NBD), and wins a showdown against the prophets of the idol Baal by calling fire from heaven. If that's not enough, he was an insane athlete! He ran seventeen miles faster than horses and chariots (#beastmode). His whole life, he was driven by one mission: to help indecisive people commit to the one True God. Tomorrow, we'll be focusing our attention on Elijah's showdown with the the false-god Baal. As Elijah gathers thousands of people together, he tells them in 1 Kings 18:21: "'How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.' And the people did not answer him a word." Ours is the most commitment-challenged culture in the existence of the world. Perhaps we don't worship Baal, but

A couple years ago, when we had just started the church, a first time visitor approached me after the worship service (back when we used to meet in the basement of the YMCA on Huntington Ave). That day I preached a sermon on God's law as given to Moses (the Mosaic law), which showed us our desperate need for Christ. The gentleman approached me with a quizzical expression and asked me: "Is this church actually a synagogue?" "No, we're a church," I responded, "why would you think we're a synagogue?" "Because you're called Mosaic... after Moses, right?" Since I'm preaching on the life of Moses, tomorrow, I think it makes sense to clarify that we're not called Mosaic after Moses (though Moses is integral to Scripture and the Gospel). We're called Mosaic after a literal "mosaic." We love the imagery conveyed through a mosaic and how it beautifully describes our human condition: we're all broken, fragmented, fractured people. However, when we come to Jesus, and accept His work on the cross in our place, God takes

Be sure to join us tomorrow as we continue a new sermon series looking at some of the greatest heroes of the Old Testament and showing how every single one of them needs the Ultimate Superhero. Tomorrow we'll be studying the epic story of Noah and see how Noah points to the greater-Noah, Jesus Christ.

I'm so excited to announce that this Sunday, we're launching a brand new sermon series, called "Heroes." We live in a culture intrigued (obsessed?) with superheroes. Hollywood has released at least 40 mega-budget movies in the last decade, most of which have been huge money-makers. What's the deal? We love superpowers and the supernatural. We love seeing good prevail in the battle against evil. We love having a reason for hope in the face of adversity. We love immortality and sacrificial love. We love adventure and risk. We love seeing the powerful hero save the powerless victim and make all things right with the world. As C.S. Lewis said, the classic myths point people to the ultimate, truth Myth. Superhero stories, wrote J.R.R. Tolkien, are the best way-- and sometimes the only way-- of conveying truths that would otherwise remain inexpressible. Myths may be misguided, Tolkien said, but they steer however shakily toward the true harbor. The superhero stories of our day reveal perennial human longings for