Westminster Chapel Toronto Spanish Sermons - Audio

The story of David and Mephibosheth answers the question of what makes someone a giver, while the story of David and Ziba tells us what makes someone a taker.

David's desire to build a suitable house for God is met with a prophecy from Nathan which reveals that God already has his own plans for a house and for David's royal line which is Christ and the Church.

The demise of the house of King Saul and the ascent of King David's shows that the consequences of our actions and how we live our lives affect not just us alone but the people around us as well.

Jesus compared the kingdom of God to a mustard seed. It starts small. David’s kingdom in Judah starts small, but it has the marks of the kingdom of God: small beginnings; the priority of prayer; benediction and invitation; and opposition.

Although we would expect the death of King Saul to bring relief and joy to David, it instead brings grief and lament which is actually a Godly response and shows that David, once again, is a man after God's own heart.

We approach this often misunderstood event in the Christmas story by looking at three topics related to the Wisemen's journey: their decision to go; a dangerous detour; and a different way home.

When the angel of the Lord announced to the shepherds the birth of Christ, their circumstances, closeness to the event and the change it brought about gave them a special perspective on this first Christmas.

There is a sense of anticipation for Simeon and Anna as they beheld the infant Christ on his day of dedication in the temple because he was the fulfillment of God's promise both to the world and to them.

This sermon considers the Gospel account of the Annunciation and the Magnificat. Luke’s account presents God’s Word to Mary and her response. God’s Word and God’s call has come to each one of us, just as it came to Mary. Each one of us must respond, just as Mary did. She shows us how to respond: we surrender to God’s calling and we glorify him and rejoice in him.

As a priest in the temple; the father of John the Baptist; the husband of Elizabeth, a relative of Mary; and, like Mary, also a recipient of a visit by the angel Gabriel; Zechariah was given a very unique perspective on the coming of the Messiah.

The closing of this letter is no more a light desert than the opening is simply an appetizer; it ties together the theme of the letter and would have been written with Paul's own hand.

Paul knows that he is leaving the Thessalonians in a situation where there is conflict and persecution and he wants to show them how to have peace amidst such stormy circumstances.

Here the apostle Paul reminds the Thessalonians of the return of Christ and the coming judgment; giving them a word of warning, of comfort, and command.

Paul speaks to the Thessalonians about death so that rather than grieving about it they will be encouraged about their future and encourage others with what he tells them.

Paul commends the Thessalonians for their great brotherly love which was becoming well known even beyond their own city; and yet he still exhorts them to love each other more and more.

Paul addresses the issue of sexual immorality in the Thessalonian church, calling them out of impurity and into holiness.

Paul's worries about the difficulties the young church in Thessalonica faced are relieved by Timothy's report of their great faith and love which gives Paul himself great encouragement amidst his own difficulties.

Paul longs to see the Thessalonians face to face because he loves them and wants to be with them in person and not merely in spirit. It is this love that drives him to send Timothy so they will not be alone.

The Apostle Paul invites us to consider the significance of the Word of God which the Thessalonians recognized immediately in Paul's preaching of the Gospel.

When it comes to spreading the message of the Gospel, how that message is lived out in the lives of God's people and presented to the world is as important as the message itself.