Upstream

This is a free preview of the episode "Four Ways to Be Anticapitalist." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you'll get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. access to bi-weekly bonus episodes ranging from conversations to readings and more. Signing up for Patreon is a great way to make Upstream a weekly show, and it will also give you access to our entire back catalog of Patreon episodes along with stickers and bumper stickers at certain subscription tiers. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going.  Can capitalism be reformed? Or does it have to be smashed? This is an age-old question that has generated much discussion, debate, and disagreement on the left.

Capitalism, imperialism, monopoly—far from being separate concepts that just happen to take shape parallel to one another or to overlap from time to time, these terms all really refer to the exact same overall process. We call it capitalism because it’s not always practical to call it “monopoly capitalism in its imperialist stage” or something like that, but really, capitalism is, as we’ll see, inevitably monopolistic and imperialist. The process of capitalism’s historical evolution from its so-called, and somewhat fabricated stage of free-enterprise to monopoly capitalism, and then further into what we refer to as imperialism, was outlined both theoretically and empirically by Vladamir Lenin well over a century ago in his classic text, Imperialism, The Highest Stage of Capitalism. The connection between monopoly and imperialism might not seem quite straightforward to you at first, and an understanding of imperialism itself as a process grounded in political economy may seem somewhat counterintuitive—especial

This is a free preview of the episode "The More Than Human World" You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you'll get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. "The More Than Human World" is a phrase that I (Robbie) came across years ago when reading David Abrams's book The Spell of the Sensuous." It immediately struck me as a profound and beautiful perspective on how we perceive of and imagine the world of beings that make up the world that does not include humans. Everything else. And yes, it is more than. Much more than. Especially i

Happy Solstice! In this annual tradition, Della is joined by two fellow podcast hosts to reflect on the past year and set some intentions for the year ahead.  Manda Scott is a novelist, smallholder, and host of the podcast Accidental Gods, which showcases individuals and organizations at the emerging edge of our world to set the foundation for a future we’d be proud to leave to the generations that come after us. Manda’s latest novel, Any Human Power, is out now and available here.  Nathalie Nahai is a behavior science advisor, author and host of the podcast The Hive, which focuses on psychology, technology, and human behavior. Nathalie is the author of Webs Of Influence: The Psychology of Online Persuasion and is also the founder of Flourishing Futures Salon, a project that offers curated gastronomical gatherings that explore how we can thrive in times of turbulence and change. One of Della’s offerings in the new year is a course she designed about how to cultivate regenerative livelihoods. She created this

Historical materialism is the science of Marxism. It’s the theory developed by Marx and Engels that explains how human societies develop and change over time based on economic organization. Like Darwin’s theory of evolution through natural selection, historical materialism serves as a powerful tool in understanding the world around us. It explains why societies are arranged the way that they are, why there are classes, why revolutions happen—and when taken together with the Marxist philosophy of dialectical materialism, historical materialism becomes a rigorous scientific tool for analyzing the entire world and, most importantly, acting within it.  Everybody on this planet would benefit greatly from having a clear understanding of historical materialism, and every Marxist should at least understand the basics of it. And in this episode, we’re going to provide an introductory exploration of historical materialism, along with dialectical materialism, which is deeply intertwined with the former. And we’ve brough

Anti-fatness as anti-Blackness. Being Black and fat in our capitalist, white-supremacist, ableist, heteronormative society is to live in a body that is subjected to a form of unique violence marked by policing, misdiagnosis, discrimination, abuse, trauma—the list goes on.  And anti-fatness and anti-Blackness are not simply two separate things—disparate nodes on a circuit of oppression—anti-fatness and anti-Blackness form a crucial intersection, and are ultimately one and the same, according to our guest, in terms of their history, structural, weaponization, and deployment by the ideological apparatuses of the capitalist state and the violence which it upholds.  In this episode, we’ll be discussing anti-fatness as anti-Blackness with Da'Shaun Harrison—a writer, editor, speaker, community organizer, co-executive director of Scalawag Magazine, and author of Belly of the Beast: The Politics of Anti-Fatness as Anti-Blackness, published by North Atlantic Books. In this conversation, we explore the field of fat stud

This is a free preview of the episode "Towards Socialism and the End of Capitalism: An Introduction." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you'll get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. "Sure, I agree that capitalism sucks—but what's the alternative? We tried socialism in the 20th century and it failed." We've all heard this line from well-meaning friends, family members, or any variety of interlocutors we happen to find ourselves in dialogue with in any variety of contexts. There are a lot of compelling and nuanced responses

It's been said that “the shortest path to the future is always one through the deepening of the past.” But how do we balance the past, present, and future, when all three weigh so heavily on our consciousness and our social existence? Perhaps one way to find a balance—or at least to distill these various webbed threads of temporality—might be to pose them as questions: what can we learn from the past to help us in the present? And how can I be a good ancestor for the people of tomorrow? These are the questions that inform and guide the recent work of our guest on today's episode. Roman Krznaric is a social philosopher, a Research Fellow at the Centre for Eudaimonia and Human Flourishing, and the author of several books including most recently, History for Tomorrow: Inspiration from the Past for the Future of Humanity and The Good Ancestor: How to Think Long Term in a Short-Term World. In this episode, we explore lessons from the past and what it means to be a good ancestor today. We look at how our conception

This is a free preview of the episode "Palestine Pt. 14: Decolonial Marxism w/ Patrick Higgins." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you'll get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. The Palestinian resistance movement—when seen as a continuous struggle taking shape in the early 20th century and continuing to this very day—has been one of the most profound and long-lasting resistance movements the world has ever seen. The movement was forged in the struggle against British colonialism, Zionist settler-colonialism, and later, US

Exhaustion. What a perfect and powerful word to describe our times. Exhausted bodies—over-worked, over-productive, over-stretched. Bodies pushed to their limits, treated like machines whose sole existence is to produce profit. Exhausted ecosystems—extracted, ruined, plundered. Viewed as nothing but raw material for the ceaseless flow of capital accumulation. Exhausted minds—hurried and harried, no time for joy, for introspection, for pondering the cosmos. Our minds are tethered to an orbit delineated by distraction, denial, and despair. Exhaustion. 2024 is on track to be the hottest year on record—and unless you’ve been consciously avoiding it you’ve probably seen the videos of the devastating floods, wildfires, and “once in a thousand years” storms that are increasingly becoming a part of our daily lives. The reality of climate change is no longer one of the future, one that can be framed in a discussion about coming generations—it’s here already. And it’s not even a question anymore of capitalism being the

This is a free preview of the episode "The Politics of Anti-Fatness as Anti-Blackness w/ Da'Shuan Harrison," which will be unlocked in a few weeks. To can get early access to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you will get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. Anti-fatness as anti-Blackness. Being Black and fat in our capitalist, white-supremacist, ableist, heteronormative society is to live in a body that is subjected to a form of unique violence marked by policing, misdiagnosis, discrimination, abuse, trauma—the list goes on.  And anti-fatnes

Prefigurative politics, building the new within the old, exercising our muscles of collectivity and collaboration—muscles that have grown weak and atrophied under capitalist hegemony—these are all ideas and practices that play a crucial role in our revolutionary movements. And examples of prefiguration can and do take many interesting and inspiring forms—one of these forms is worker self-direction, or worker cooperatives.  In today’s episode we’re talking prefiguration and worker self-direction—and we’ve split the episode up into two parts so that we can dive deeply into both. Part one of our conversation takes a deep dive into the concept and practice of prefigurative politics, which is, simply put, the attempt to implement the world that you want to live in, now. And we’ve brought on the perfect guest to talk about it.  Saio Gradin teaches Politics at Kings College, London and is a community organizer and educator who has spent twenty years running workshops, campaigns and organizations for global justice.

“This is the most important election of our lifetimes.” “Voting for a third-party candidate? Might as well throw away your vote!” “You may not like her, but you’ve just got to hold your nose and vote for her — otherwise, Trump might win.”  We're sure you’ve heard each of these lines many times — we know that we have. But, at some point you have to ask: how can every election be the most important one? Am I really throwing away my vote by voting for a candidate whose policies I agree with? Can we ever actually affect change if we’re always voting for the "lesser evil" candidate or party? Isn’t that just a race to the bottom — or, as we're seeing currently, a race towards genocide? Well, in this conversation, we’re going to tackle all of those questions — and much more — with our guest, August Nimtz, Professor of political science and African American and African studies in the College of Liberal Arts at the University of Minnesota. Professor Nimtz is the author of The Ballot, The Streets, Or Both? published by

This is a free preview of the episode "Disabled Ecologies w/ Sunaura Taylor." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you'll get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. Disability is a state, or an idea, or a process even that is often associated with human beings—somebody becomes “disabled” or is experiencing “disability.” We don’t typically attach this state of being or this process to things other than human beings, much less to, say, geological formations. When is the last time you heard somebody refer to a contaminated body of w

The Democratic Republic of Congo, or The DRC, is—despite being in one of the most resource-rich regions on the planet—one of the poorest countries in the world. It sits atop a wealth of minerals that form the central components to much of our technology in the 21st century, and yet, none of this wealth remains in the country. Well, almost none of it—there is of course some that is skimmed off the top by local elites. But the vast majority of the wealth, along with the raw materials, are exported from the country and end up not just lining the pockets of multinational corporations and their shareholders, but, of course, the wealth ends up in the pockets of Western consumers in the form of iPhones, for example, that should be priced much more highly than they actually are.  In this episode, we’re going to take a deep dive into the Democratic Republic of Congo, and in doing so, explore why this resource-rich country is as impoverished and as immiserated as it is. And we’ve brought on the perfect guest to talk us

This is a free preview of the episode "Western Marxism w/ Gabriel Rockhill." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you will get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. Western Marxism. What is it? Where did it arise from? And what is it in opposition to? Not simply a geographic indicator, although much of what it depicts exists in what we understand to be the West more broadly, Western Marxism is a term deployed, in particular, by the great Italian Marxist Domenico Losurdo, to describe a form of Marxism that, in a nutshell, does

The Al-Aqsa Flood operation, which took place one year ago today, was perhaps one of the most important blows against U.S. imperialism that we’ve ever seen—both ideologically and materially. Nothing can ever be the same—and it shouldn’t, because what we considered normal, if we even thought about it at all, was a nightmare for the vast majority of people on the planet. The Global South and the Resistance Axis that has taken up the fight against the U.S. and Israel’s ethnic cleansing campaign in Gaza, have shown themselves to be a leading force against U.S. imperialism, earth’s greatest enemy.  In this episode, we’re going to explore the Al-Aqsa Flood military operation from a year ago and contextualize it within the broader resistance movement against U.S. imperialism and the Zionist entity (Israel) that helps to uphold it. And we’ve brought on the perfect guest to walk us through it all. Matteo Capasso is Marie Curie Fellow at the University of Venice. His research focuses on the impact of US-led imperialism

Oil is much more than just a source of energy—it’s a commodity that has shaped—and has been shaped—by the forces of capitalism perhaps more so than any other commodity. The story of oil is one of monopoly capitalism, one of imperialism, one of cheap labor, resource extraction, ecosystem devastation, climate change, assassinations, environmental disasters, genocides—the list goes on. Oil is the commodity which not just lubricates the actual, literal machinery driving the system—but which also lubricates the entire process of U.S. imperialism—the blood flowing through the empire’s many tentacles wrapped around the globe. As today’s guest has written, “Oil's centrality stems from what it does for the imperatives of accumulation: its ability to accelerate and expand capital's turnover, cheapen the costs of production (including labor), and knit together an international market. No other commodity plays this role.” Adam Hanieh is a Palestinian professor at the Institute for Arab and Islamic Studies at the Universi

This is a free preview of the episode "Will the Revolution Be Funded? w/ Nairuti Shastry and Zac Chapman." You can listen to the full episode by subscribing to our Patreon here: https://www.patreon.com/upstreampodcast As a Patreon subscriber you will get access to at least one bonus episode a month (usually two or three), our entire back catalog of Patreon episodes, early access to certain episodes, and other benefits like stickers and bumper stickers—depending on which tier you subscribe to. You’ll also be helping to keep Upstream sustainable and allowing us to keep this project going. Find out more at Patreon.com/upstreampodcast or at upstreampodcast.org/support. Thank you. How do we resource the necessary work to dismantle capitalism and transition to a more democratic, just and regenerative economy—especially when capital will fight and/or co-opt any attempt to disrupt the status quo that they benefit from and when capital owns and controls most foundations and granting institutions?  This is the importan

Capitalism’s addiction to growth doesn’t just show up in the external world. It can also be found inside us—in our manufactured desire for more and better. Not only do we have to keep wanting to keep the machine going, we have to keep wanting what is “scarce” and easily privatizable or commodifiable so that the capitalist class can continue to profit. Critical hedonism(s) is an approach to pleasure and care that is critical of capitalism. It is a politics of pleasure that invites us to remake our desires to be less antisocial, competitive, and harmful, and to instead be more prosocial, collaborative and mutually beneficial.  The idea of critical hedonism(s) has been deeply studied and explored by our guests in today’s episode. Zarinah Agnew is a trained neuroscientist formerly at University College London, and then UCSF, a self-described guerrilla scientist, and part of the Beyond Return organization. Eric Wycoff Rogers is a historian, writer, community organizer, and designer currently based in London. Eric