Darash Chai - Seek Life!

Just after reading about the sin sacrifice in Leviticus 4, we then read about the guilt sacrifice. A sacrifice that is in many ways related to the sin sacrifice and yet not. It is its own thing. How are they different? What do they reveal about us as humans? Sin brings guilt... doesn't it? If sin causes a person to be guilty then why two separate sacrifices? Is there perhaps something we are missing from the way that we usually conceptualize the ideas of sin and guilt?

Of the various types of sacrifices that are described in the book of Leviticus, the sin sacrifice is perhaps the most misunderstood. As Hebrews says, it is impossible for the blood of bulls and goats to take away sin! If this is the case. If the sin sacrifice never did take away sin, then what was its purpose? What role did it serve in the worship of Israel, and what can we learn from this sacrifice today?

As we continue to read of sacrifice in the book of Leviticus, it is so easy to just move on and assume that there is nothing there for a modern audience. But it was the book of Leviticus that contained the necessary elements that allowed entry into the tabernacle and the was the foundation for the worship practices of Israel. If the tabernacle was a shadow of the heavenly as the author of Hebrews states, then we need to discover the shadows of sacrifice that will allow us to enter in before a holy God.

When a modern person comes to the book of Leviticus, we first encounter the topic of sacrifice, and well, most of us don't last long. Sacrifice is a topic that is difficult for a modern people to engage with. We can't and shouldn't sacrifice today, Jesus is our perfect sacrifice, so why even bother? Well, when we combine everything that is said about the various sacrifices together, we discover a picture that goes much deeper than the ritual. Something that touches on the attitudes of the human heart.

As the book of Exodus draws to a close we see a LOT of repetition. Nearly the entirety of the end of Exodus is a repeat in one way or another. A lackluster ending to a book that was so full of excitement before. And while this book seems disjointed, there is a common theme that runs throughout. This theme is foundational and it can be found in nearly every part of Exodus.

The tabernacle as a structure reveals some pretty amazing things about our relationship with God and His relationship with us. The author of Hebrews says that the Tabernacle is a shadow and a copy of a reality in the heavens, and that our Messiah has now entered into this heavenly equivalent. With this key we can see that the tabernacle reveals the Messiah's ministry. Who He is as what He accomplished are present in the tabernacle when we see the symbols for what they are.

The last part of the book of Exodus gets extremely repetitive. And not even repetitive about the exciting bits, but repetitive with the tabernacle. It is so easy to just skip over these chapters and move on to something else entirely. When we do so, however, we miss out on something profound. Israel, for all their faults and failures, has finally come to a point where they are united behind a common cause. A community working together whole heartedly to build a dwelling place for God.

All through the book of Exodus God has been revealing His name to the world. We have seen His reputation, authority, power, and more. But what is it that drives all of these other aspects of the Name of God? This week we find out. In this passage God calls out His character to Moses, and then acts within that character to renew the covenant that had been broken.

The story of the Golden Calf in the wilderness is one of the most iconic stories in the Bible. Israel had just had a very real encounter with their God. They had agreed multiple times to the terms of the covenant. And then, once their leader is missing for a few weeks, they turn their back on the command that they had received. What precipitated this action? What are the implications of the fallout? Where can Israel go from here?

There are times in every process when you simply have to take a break. This is one of those times. In this interlude episode we take a break from the weekly parsha cycle to give an update on the progress of various Darash Chai projects, and then to discuss something that has been weighing on my mind.

In Exodus 31 we read the final instructions that are given in regards to the Tabernacle. Several foreman are appointed and the final charge is given to commence the building project that has been commissioned by God. And then, as the final and seventh part of the instructions that have been the topic of the text since Exodus 25, the command is given to keep the Sabbath. There is in this chapter, a contrast between work and Shabbat. Two ends of a spectrum that we all engage in.

As the first round of instructions for the tabernacle draw to a close the book of Exodus goes through a series of things that on the surface seem disconnected. Instructions for a census to be taken. Instructions for the bronze wash basin. And ingredients for the holy oil and the incense. When we dig beneath the surface of these four topics, however, and compare then together we discover something fascinating. A topic comes to the front that is a bit counter intuitive to the modern mind. But once we see it, we can recognize this theme all through scripture.

The instructions for the Tabernacle and its items contain within them some amazing insight into just how we should approach God. This week we return to the tabernacle structure and examine a pattern that it contains that reveals perhaps the most important aspect of any relationship. Communication. God communicates with us in many ways, and we are to communicate in return with Him in return. This communication back to God is called prayer. For the simple fact is, without communication and prayer, can you truly be in a relationship with Him?

In the midst of the instructions for the Tabernacle we read of the process of ordination that the priests were to go through before they could serve in the tent. But what does it mean to be a priest? What is it that Adam, the first man, can teach us about this role? Peter, as well as John say that we are being built into a royal priesthood. How is this role of priest to be reflected in our own lives?

Throughout the Bible, clothing is used as a symbol in various ways. Clothing caries with it the concept of bestowing honor, being beautified, or being covered in righteousness. So when we get to Exodus 28 we need to incorporate these ideas into our understanding of what is happening in this text. One man, one representative is being honored and elevated above his brothers to serve before God. But these clothes, perhaps more than any other, contain an extra layer of symbolism that reveals much more about the role and purpose of our High Priest.

As we read through the instructions for the tabernacle we discover that they are told twice in the end of the book of Exodus. And if we examine these sets of instructions and compare them with each other we find that they are told in different order. Last week we examined the pattern that is revealed in the first set of instructions and the path that God takes when He enters into relationship with man. This week, we will examine the corollary and discover the path that man takes when we attempt to discover and reach out to God.

This week begins a months long exploration of the Tabernacle, priesthood, sacrificial system and worship of the God of Israel. And this conversation begins in the book of Exodus? Why is it that we find that the last half of this book of the Exodus has nothing to do with the events of the Exodus? It is easy for us to simply turn out minds off when we get to these boring and repetitive blueprints. But in doing so we miss something. In fact, we miss a lot. Rather than turning our mind off and wandering away in confusion, let's engage with the text in ways that bring theses instructions to life.

In Exodus 24 the text returns to a narrative once again, and for one chapter only. This narrative though, on closer inspection, acts as a connector. It closes off the wedding narrative that began in Chapter 19, and begins the tabernacle instructions that begin in chapter 25. Throughout this chapter we discover clues that point both ways, which reveals a truth that would have been understood by the original audience. The tabernacle was to be the place where God and Man dwell together as husband and wife. It is a home of sorts and the place where intimacy was accomplished. And this insight into the tabernacle begins our examination of the parable that is contained in the pattern.

The Wedding ceremony of the ages is still in progress. The contract for the marriage covenant is nearly complete. And in this final section of the ketuvah we continue to read of the heart of God. And we see a shift in the focus in this chapter. No longer is the subject of the text, those who are in need of justice. Rather as we begin this section, the focus is on those who administer justice. This topic, as well as the 7 blessings of the ceremony are all included in this chapter.

In an ancient wedding ceremony, there are certain things that always happened. One of those things was that the marriage contract was always read during the ceremony. When we understand the events at Mt. Sinai as a wedding ceremony it becomes clear that Exodus 21-23 are the marriage contract. What is contained in this contract? What does it reveal about how we should live? What does it reveal about our God?