Darash Chai - Seek Life!

Throughout the book of 1 Corinthians, Paul has been imploring the church at Corinth to seek unity over division in their dealings with each other. And each chapter of this book has been leveraged towards attempting to address areas of division within the body. But when we get to chapter 16 it seems as if all of that simply goes out the window in favor or personal greetings and Paul's future plans. But when we really stop and examine the chapter in full we find that Paul has not abandoned his previous topic, he is simply brining it full circle.

If there is one place in scripture where a person can turn to read the contents of the good news of the Gospel, that is 1 Corinthians 15. But when people approach this chapter, they often stop after verse 9. But that presents an issue, because the entirety of the gospel is not contained in just the first 9 verses. It is the entire chapter that relates the gospel message.

In the course of the Bible, there is only one chapter that even begins to talk about the practical application of Spiritual Gifts in the corporate worship service. And when covering this topic Paul uses two gifts in particular to make his point. Tongues and prophecy. Perhaps the two most controversial gifts in the modern age. But when we get down to it, there is one focus that is put on the church service when it comes to the gifts. Order over Chaos.

Ahh, the love chapter. So sublime. So poetic. So perfectly descriptive of the depths of love. Often when we come to this chapter in 1 Corinthians our minds shut down because we get lost in the depths of the love that is described in this chapter. But this chapter does not stand alone. It appears in the midst of Paul's description of the usage of the gifts of the Spirit. Why is it that Paul takes this moment to stop and extoll the greatest virtue of love?

In chapter 10 of 1 Corinthians Paul introduced a metaphor for the church that is aptly descriptive and yet goes much deeper than most realize. Yeshua while on this earth walked in a body. When His body left the earth in the ascension, you might assume that His body is no longer present. And yet, in 1 Corinthians Paul calls the church the body of Christ. And if we are the body of Yeshua then what are the implications of this line of thought?

For the past 3 chapters of 1 Corinthians, Paul has been addressing concerns that were raised in a letter that he received from them. In these chapters he has offered great insight into the role that the Christian should play in these situations. If we stop and examine all of these past four chapter and the problems that are addressed we will find that the solutions that Paul offers are not many. There is one solution. A solution that solves each of the issues that the church in Corinth faced.

The idea of sacrifice is all throughout scripture. From the very beginning when Cain and Abel offer the first recorded sacrifices, to the NT where sacrifice is something that becomes more personal. In the city of Corinth sacrifice was a ubiquitous practice but not to God. There were many gods worshipped in the city of Corinth, and food that was available to purchase had likely been offered in sacrifice to one of the many gods in the city. What was the Christian in this situation to do?

Paul has made the case in the previous chapters that there comes a point where a Christian should limit their actions when it comes to causing others to stumble. But in this chapter, Paul brings this topic home as he turns to the one thing that nearly everyone can agree is an important matter. Finances.

For many, the desire to be right is central to their belief. After all, truth is of vital importance and so defending what we see as true is a just cause. But there is a danger to the focused defense of the truth. A side effect that leaves victims in our wake as we seek to elevate our own ideas of what is true over the ideas of others. And as Paul continues in this letter he has addressed this danger, but in this chapter he brings his thoughts on the matter to the front.

When coming to Christ is is all too easy to become zealous. Zealous for God, for His kingdom, and for truth. But all too often this zealousness confuses being right with righteousness. And this can be a problem, because when we become zealous for being right, the outcomes can be detrimental to everything that Christ stands for.

There will from time to time arise issues between believers. We are human and we make mistakes, so what do we do when this occurs? Do we take it to the courts, or do we take it to the church? Well, Paul recommends taking these disuptes to the church, and his reasoning for saying this is quite profound.

It is all too easy as a Christian to try to disassociate from people who are engaged in egregious sin. There is a desire to try to remain pure in a world of wickedness and that means not engaging the wicked without addressing their sin. But Yeshua ate with sinners! Not as a way of legitimizing their sin, but as a means of calling them to repentance. So too, Paul recommends continuing relationships with sinners who are outside of the church. But those who continue to sin inside the church, well that is another matter.

Judgment is a hot topic in the modern world. Verses from Scripture are pulled out of context in order to make the claim that people are not to judge each other. And 1 Corinthians 4:5 is one of those verses. But when we take the entire context of this chapter, this verse cannot be a complete moratorium on judgment. Rather it is about engaging in a specific type of judgment.

The division in the Corinthian church was a major issue for Paul. It is such a foundational issue that Paul found it necessary to address this issue first. And with all of the other issues that Paul addresses in this letter to have this be the first, should tell us a lot about its importance. In chapter 3 Paul begins to address the source of unity for the church and to provide metaphors to describe the relationship between the foundation of the Christian faith, and what men build on that foundation.

The church of Corinth was divided and in disarray. Factions were forming and standing in opposition to each other. It is into this fray that Paul sends this letter to the Corinthian church. In the first few chapters, Paul makes an appeal for unity among the members of this church, but we also know that throughout the book, Paul demonstrates that division is also to occur from time to time. The question that then follows is, where does that line between division and unity lie?

The church at Corinth was a mess. There were many issues that it faced that Paul decided to confront through written letter. But what were those issues? What was the underlying cause that allowed those issues to propagate within the church? To discover this we need to examine the culture and context of the city of Corinth. Only then can we begin to understand the daunting task of discipling this church.

As the book of Joshua closes, Joshua gathers the leaders of the people of Israel to Shechem for the last time before his death. While there, Joshua closes the book in the same way that it opened. He encourages Israel to remain true to God and to keep His ways. It is in these last two chapters and the way that Joshua presents his appeal to Israel, that we find what set Joshua apart from the rest of his kinsmen.

As the war for Canaan draws to a close, the two and a half tribes that had chosen to settle beyond the Jordan River are released from their vow and are sent home. And all is at peace in the land. But on the way home these tribes decide to create a thing meant to bring continued peace and camaraderie with their brothers in the land, but this token of brotherhood is misunderstood and nearly leads to civil war.

In these two chapters of Joshua we read of the cities that were given to the Levites as their inheritance in the land of Canaan. As we read through this list there is one city that stands out among the others. The city of Hebron. A city that had already been granted to Caleb as his inheritance. How can this be? How can two families both inherit the same city?

Prophecy is a very misunderstood spiritual gift. But using this chapter and its descriptions of the tribal allotments for the remaining tribes, and then looking at the prophecies spoken over the tribes by both Jacob in Genesis 49 and Moses in Deuteronomy 33, we read of prophetic blessings that were spoken over each of the tribes, and when we compare these blessings to the tribal locations we discover some things of interest. Map 1: https://seeklifesc.com/wp-content/uploads/podcast/tribalallotments.jpg Map 2: https://seeklifesc.com/wp-content/uploads/podcast/settledland.jpg