Darash Chai - Seek Life!

At the end of Leviticus we read a list of blessings and curses. Things that the nation of Israel can expect to occur in response to obedience or disobedience to God's Instruction. The blessings point us backward to something that we have already read in Scripture, and the curses point forward to something that will occur in Scripture. And not a single one of these blessings and curses are for the individual. They are a response to the community at large. And they give a picture of things yet to come.

Here in Leviticus we find a command that is given that embodies the ideals of justice, restoration, and redemption. Ideals that are at the heart of the Torah. And yet if we continue in scripture we find that these instructions were never once carried out by Israel. In fact, we read later in the Hebrew Scriptures that it was Israel's failure to keep this command that was the reason for 70 years of captivity in Babylon. But this command, these ideals are at the heart of the Torah, and they are at the heart of Yeshua's ministry.

When we read through Leviticus 24 from a Western perspective, the chapter seems disjointed and out of place. What exactly is this chapter doing at this spot? It is an inconclusive answer to this question that leads some to make up various answers. However, if we stop and consider every part of this chapter in the context of all that surrounds it, we might just find that there is an important topic being addressed just under the surface. An important aspect of community that up to this point has not been addressed in Leviticus.

The fourth movement of the book of Leviticus, the last part of the book that is all about communal worship, begins with the primary events that bind people together. Celebration. Holidays and remembrances. When we first encounter the holiday cycle of Leviticus we recognize that there are seven festivals, but what are these festivals and what can they teach us about our God and His Messiah?

It is easy for a modern audience to look to the text of the Torah and point out how simple or backward it is according to our modern and enlightened view of the world. This passage in Leviticus is a minefield of gotchas for this type of criticism. However, when we understand what topics it is that the Bible is addressing, rather than pushing our own agenda onto the text, we might find that what is being described is, in fact, quite profound as it teaches us about God and those who are to come into His presence.

At the beginning of chapter 19 we read a phrase that is repeated all throughout Leviticus, and in the New Testament. We read that we are to be holy because God is holy. Usually we take this phrase and we steep it in the form of a command. We are to accomplish holiness. But perhaps that is not how we should understand that phrase. Perhaps there is something more and something deeper being revealed.

The next few chapters of Leviticus once again feature a shift of topic. Now, rather than the text exploring the topic of clean and unclean. Now the text is exploring the ideas of holy and defiled. And it is these chapters that are referred to by the apostles when they explore the topics of holiness and defilement. So what are they, and what can we learn from them today?

Yom Kippur is a day that is unlike any other. It is the Day when atonement was accomplished in the Hebrew Scriptures, and it was on this day that the sins of the people were dealt with. But there is one instruction that is attached to this day that is not explicit in its meaning. The command to "afflict your soul" is one that could have any number of meanings and purposes. What does it mean to "ve'innitem et nephshotechem?" and why is this instruction attached to this day of cleansing?

Uncleanness is a topic that contains very little in the way of application for modern audiences. It is something that only had any meaning in the context of the tabernacle or temple. But this does not mean that the topic is useless and can simply be discarded. Uncleanness teaches something extremely important. And that something has a lot to do with the mission of the Messiah.

The topic of uncleanness is one of those topics that have very little application in the world today. Uncleanness is a status effect that only meant anything in the context of the tabernacle or temple. So why should we care to dig into this topic any further? What can it reveal for us today? And what is it that defines uncleanness? If we can discern this, we can discover the answer to many of the questions that we may have on this topic.

Times will come in each one of our lives when we will encounter a new beginning. A fresh start with a new purpose or a new way of being. When this happens there are two ways that we can respond and here in Leviticus 9-10 we encounter both. There is a way that leads to death. And there is a way that leads to life. And at the time of new beginnings comes the test. Which way will you choose?

Not another repetitive chapter! Haven't we read this chapter before? Why is it that the Bible chooses to repeat it itself on so many occasions? Once again we are reading about the ordination ceremony for the priests. Once again with only a few slight differences. But this chapter repeats a chapter from a previous book, and what exactly can this chapter on ordination teach us about the nature of sin?

In ancient cultures sacrifice was a way of influencing one god or another. A sacrifice would appease their anger or entice a favorable response. But sacrifice in the Biblical system is based on a completely different set of ideals. Biblical sacrifice was for the purpose of relationship and each sacrifice accomplished that goal of relationship between God and man in some way. As we close the topic of sacrifice we see the text revisit each of the previous sacrifices once more. And in the description of each we catch sight of the keys of relationship with the God of Israel.

The Festival of Sukkot is perhaps the most involved of all of the Festivals that are recounted in Leviticus 23. It is longer than a week, it requires living in temporary shelters and is the final festival of the calendar cycle of Leviticus. But what is this holiday all about? What does it symbolize and signify, and what in the world does an etrog have to do with this festival?

Yom Kippur, the Day of Atonement is recognized world wide as a day of affliction. Why? Because that is what the text says. On Yom Kippur we are to "afflict our souls." But there is another chapter of scripture that casts the Day of Yom Kippur in a slightly different light. Yes, a day of affliction for the people of God, but what are we to do besides this. Is that the limit? Just fast, pray, and sit back and contemplate God? Or is there something grander in scope that is to be accomplished on this day?

Yom Teruah is one of the most mysterious of the festivals that is recorded in Leviticus 23. There are no clear instructions, or even any meaning ascribed to the day. It is simply a day of blasts or shouts. That is all. But this day is spoken of throughout scripture in may ways, though seldom by name. When we look to the history of the day in extra Biblical sources we discover that it was the day of coronation. They day when the king ascended to the throne. There are many passages that explore this topic of enthronement, but none is perhaps as profound as the Gospel of Mark.

Just after reading about the sin sacrifice in Leviticus 4, we then read about the guilt sacrifice. A sacrifice that is in many ways related to the sin sacrifice and yet not. It is its own thing. How are they different? What do they reveal about us as humans? Sin brings guilt... doesn't it? If sin causes a person to be guilty then why two separate sacrifices? Is there perhaps something we are missing from the way that we usually conceptualize the ideas of sin and guilt?

Of the various types of sacrifices that are described in the book of Leviticus, the sin sacrifice is perhaps the most misunderstood. As Hebrews says, it is impossible for the blood of bulls and goats to take away sin! If this is the case. If the sin sacrifice never did take away sin, then what was its purpose? What role did it serve in the worship of Israel, and what can we learn from this sacrifice today?

As we continue to read of sacrifice in the book of Leviticus, it is so easy to just move on and assume that there is nothing there for a modern audience. But it was the book of Leviticus that contained the necessary elements that allowed entry into the tabernacle and the was the foundation for the worship practices of Israel. If the tabernacle was a shadow of the heavenly as the author of Hebrews states, then we need to discover the shadows of sacrifice that will allow us to enter in before a holy God.

When a modern person comes to the book of Leviticus, we first encounter the topic of sacrifice, and well, most of us don't last long. Sacrifice is a topic that is difficult for a modern people to engage with. We can't and shouldn't sacrifice today, Jesus is our perfect sacrifice, so why even bother? Well, when we combine everything that is said about the various sacrifices together, we discover a picture that goes much deeper than the ritual. Something that touches on the attitudes of the human heart.